A Discussion on some of the types of balance required in one’s personality fields to receive and interpret subjective guidance correctly.
The four bodies of the personality field need to be particularly aligned to communicate with the Soul of Whatever – what does this mean? (6)
It means that the vehicles themselves are at rotational harmonic velocity. What does this mean?
- Vehicles are at a similar level of purity.
- Vehicles are at a similar vibrational level in terms of sub-matter types.
- Vehicle is oval shape.
- Vehicles oval shapes large enough or developed.
Doing a self-evaluation in regard to the above. First:
- Check to see what level of sub-plane matter is built into the vehicles.
- Check to see if one vehicle is more aligned than another.
- Check to see if they are all in inner alignment with each other and the soul.
- Check to see what vehicles need vibrational increase.
It means that the centers are aligned subjectively between themselves (polarity wise). Also, each dimensional level depicts a greater and greater alignment to aspects of the Self.
Seven Etheric Head Centers: (Shamballa)
Brahma and Base Centers:
Heart in the Head and Heart: (The Hierarchy or sub-ashram as a center.)
AM and Throat: (Devas and Humanity)
- Useful to see this as if bridge built across either the lower planes and the manasic planes or not.
- If imbalanced then not finished—upper connection or lower inadequate.
- Wise to see this as an extension of the antahkarana to whatever providing an ability to contact and receive impressions.
Ajna Centre Right and Left sides: (Soul and Personality) Emotional and Mental Vehicles: this means that each of these needs to be in balance with each other in terms of using both to receive and transmit guidance to the brain.
Heart and Solar Plexus Centers:
Throat and Sacral Centers:
It means that the soul has control over the vehicles or can express itself through each of the vehicles with greater proficiency or lessor proficiency. (6)
(HZ: Note: Below where there is an “X”, this means that a particular aspirant was evaluated as an experiment per this category and the two following it, and the “X” represents their present focus at the time of this evaluation.)
- Can Express Through one or more of the Divine Triadal Vehicles
- Atma
- Buddhi
- Manasic (“X”)
- Can Express Through Vehicles of Causal Body.
- Mental
- Emotional
- Physical (physical in this case most control temporarily) (“X”)
It means the petals reflecting the permanent atoms unfoldment are at the same level of unfoldment geometrically considered of the spirillae. Example of an Aspirant below the three tiers of egoic lotus petals:
Sacrifice Petals:
SW (“X” – Focusing on)
SL
SK (“X” – Unfolding)
Love Petals:
LW (“X” – Focusing on)
LL (“X” – Unfolding)
LK
Knowledge Petals:
KW
KL
KK
This as a means of evaluating the overall potential of the Aspirant.
It means that the triadal permanent atoms (PA) are controlling (or substituting) the three permanent atoms of the three bodies. This represents the soul’s next level of focus in terms of vehicle development and eventual substitution. Example of the Aspirant evaluating per this discussion.
Atmic PA
Buddhic PA (“X” – Focussed on)
Manasic PA
Mental Unit PA
Astral PA
Etheric-physical PA
It means that the group monadic body is in geometrical alignment with the group soul body and physical its etheric-physical body. Indicating the rainbow bridge is basically properly built and/or the group antahkarana is properly aligned. Please note the group antahkarana is the first bridge used by the probationary disciple to move subjectively in awareness. It precedes its own individual bridge completion as a means of training.
It is important to add here that this should depict each probationary disciple’s ability to contact the cosmic etheric planes or particularly the buddhic plane. Either aided or not by the group.
Wise to see this as a potential to receive guidance from the Oversoul.
Wise to see this as relative capacity to create their spiritual path with assistance from the Group.
Wise to see this as relative capacity to work with the Plan for Humanity.
Wise to see this as relative capacity to work with the Lord.
Wise to see this as relative capacity to align with One Plan.
Wise to see this as relative capacity to work with Hierarchy.
What the Personality spends many thousands of lives in establishing is not going to be lightly altered when the Ego—working in the lower consciousness—seeks to effect a change. The shifting of polarisation from emotional to mental, and thence to the causal and later to the three-fold Spirit inevitably entails a period of great difficulty, of violent conflict both internally and with the environment, intense suffering and apparent darkness and disruption—all these things characterise the life of the aspirant or the disciple. What causes this and why is this so? The following reasons may make it apparent why the path is so hard to tread and the process of mounting the ladder (as one nears the higher rungs) becomes ever more complicated and difficult.
1—Each body has to be dealt with and disciplined separately and thus purified.
2—Each body has to be readjusted and aligned.
3—Each body has to be subjected to repolarisation.
4—Each body is practically reconstructed.
5—Each subplane above the fourth (for on the fourth the life of the aspirant starts) has to be dominated.
6—Each centre has to be gradually, carefully and scientifically awakened, its revolutions have to be intensified, its radiations electrified (if I may borrow that term and apply it to the centres) and its force must demonstrate through the higher dimension.
7—Each etheric centre has to be magnetically linked, in full alignment, with the corresponding centres in the emotional and mental bodies, so that the flow of force is unimpeded.
8—Each centre has then to be awakened afresh by the Sacred Fire till the radiations, the velocity and the colours are keyed to the egoic note. This is part of the work of Initiation.
As each change is gradually made, it responds to the same law that governs all cyclic growth in the macrocosm:
l—First comes the clashing of the old with the new rhythm.
2—This is followed by a period of gradual dominance of the new, elimination of the old, and the stabilisation of the new vibration.
3—Then finally comes the passing on and out, and again a repetition of the process.
It is this work that is done on the bodies and on the centres by the work of meditation and the use of the Sacred Word. This Word aids in the adjustment of the matter, its vitalisation by fire, and enables the aspirant to work in line with the law. This unfoldment of the centres is a gradual process, paralleling the work done on the bodies, the refining of the vehicles and the slow development of causal consciousness. Alice A. Bailey, Letters on Occult Meditation, pgs. 82-83
All impressions posted herein, denoted and summarized were soul impacted from subjective sources and were then mentally registered, organized, recorded, and brain conceptualized, and given contextual composition language. All interpretations of the impression sources herein are the responsibility of the recorder/composer – H.Z.
Spiritual Guidance I – Soul-Mind-Brain Alignment Intent – Introduction
Special Guidance and Exercise for an Aspirant
Towards Self-Enlightenment for Aspirants – An Exercise
Raja Yoga & Spirit, Soul, Mind, Brain Alignment & Rule No. 20 – A Review